WRITER
TAKES ISSUE WITH AYN RAND ENTRY
IN CALENDAR OF INDIVIDUAL FREEDOM
April
1989
I
am writing to comment on your Calendar
of Individual Freedom, two copies of which I bought for 1989.
While reading through the months, I was quite impressed until I read the
caption for October 20, 1989. In both the American and Canadian versions
there is a disparaging remark about Ayn Rand and her role in the House
Un-American Activities Committee of 1947. In both captions you state that
she was "aware" that her testimony would harm movie industry creators,
or that people were being punished for un-American activities. I would
very much like to know how you decided to include such an unprovable assertion
in your calendar. Did Ayn Rand tell you or someone else this? I doubt
it. So how can you assert what she was or was not aware of?
The
caption asserts that the Committee was looldng at socialist activities.
It is my understanding that the concerns were with communism. Now while
I would not for a moment suggest that the state has any business telling
anyone what they may think or say about anything, one must remember that
the communists are the most malignant of the collectivist-statist forces.
Their
goal in general is the eradication of freedom in any form and in particular
the destruction of the one country that serves as the last bastion of
the political realization of that concept. With that in mind, why shouldn't
the government work to see where communists are at work and what their
activities are? I have no objection to anyone expressing any viewpoint,
but when they try to impose it on me, I would hope my government would
protect me.
I
was led to believe that your party was founded on the principles of Objectivism,
and based on some other quotes of Ayn Rand in the calendar, you appear
to have at least an inkling as to how important her ideas are to the cause
of freedom. So why the cheap shot? It is something I would have expected
from a Libertarian organization; while they love to plagiarize her thoughts,
particularly those on politics, they incessantly snipe at her for perceived
or imagined flaws.
I
had looked forward to putting calendars up in my office and at home, but
to date they remain and will remain unused. It is regrettable that an
otherwise constructive project would be impaired by such a petty comment.
Michael
Aubrey, M.D.
NEWMARKET, Ontario
EDITOR:
Your understanding that the Committee's concerns were with communists
is correct. In fact, it was an error we discovered and corrected between
the printing of our U.S. edition (which was printed earlier) and the Canadian
edition where you will find we deleted the word "socialists" and the corrected
caption reads: "Ayn Rand testifies to House Un-American Activities Committee,
aware such information will harm various movie industry creators (1947)"
But
no "cheap shot" was intended. In fact, by her own admission, it appears
that October 20, 1947 was a bad day for Ayn Rand herself, not just a bad
day in the history of freedom.
According
to Barbara Branden's biography of Rand (Passion of Ayn Rand, Doubleday
& Co. Inc., 1986): "Friends were later to observe that Ayn appeared to
have uncomfortably mixed feelings about both the committee's validity
and her own appearance before it. ... 'The hearings were a disgusting
spectacle', Ayn was to say in contempt when she spoke of them in later
years; Ayn would say 'The whole thing is an ugly, unpleasant memory for
me. I disliked being there, I disliked the attitude of most of the committee,
I disliked the futility of most of the conservatives --- they had no idea
how to fight an intellectual battle --- and I was furious. I couldn't
do what I went there to do.' "
According
to Branden, and contrary to popular opinion, it was not only the "unfriendly"
witnesses who were subjected to Hollywood blacklistings, but "friendly"
witnesses as well:
"Many
of them were told, tacitly or openly , that co-operation with the committee
would be professionally damaging to them. When an acquaintance of Ayn
congratulated her on her courage in agreeing to testify, she replied,
'I'm not brave enough to be a coward. I see the consequences too clearly.'
"
Of
course, Rand was speaking of the philosophical and political consequences,
apparently not of the consequences her testimony could have on potentially
innocent individuals. We refer you to pages 199-203 of Barbara Branden's
book for a complete accounting of the event, including several additional
references by Rand herself.
We
should mention that the fact we chose to highlight this date as a "bad"
day in the history of freedom was not intended as a reflection of Ayn
Rand's ideas or philosophy. It was a "bad" day for everyone involved,
and serves as an example of the type of committees that should be avoided
and condemned.
The
lesson to be learned by the experience was the opposite of what you suggest
--- that the government should "work to see where communists are at work
and what their activities are." As Rand herself concluded: "it was a very
dubious undertaking. ...If their focus was to expose communism, it had
to be done ideologically --- but it's improper for a government agency
to do it."
Whether
you find our responses to your concerns adequate, we find it regrettable
that on the basis of a single entry in our Calendar(s) of Individual Freedom
you have chosen to disregard the hundreds of other entries with which
you stated you were "quite impressed". Why?
Like
those who refuse to support Freedom Party on the basis of one or two issues
with which they disagree (while agreeing with virtually every other issue
and platform), consider the unnecessary obstacle you have placed in your
way when it comes to advancing and supporting those ideas and issues you
do agree with. Unless your disagreement is fundamental in nature (ie.
a disagreement based on principle or philosophy), what possible benefit
is achieved by such action?
We
can't think of any. So before the year is out, we hope you'll follow through
with your original plans to place the calendars in your home and office.
They were intended to create controversy and discussion. If you throw
out the baby with the bath water, the baby might die.
Originally
published: Freedom
Flyer 14
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